" It is a holy and wholesome thought to pray for the dead that they may be loosed from their sins" (2 Mac 12:4a)
Where or what is Purgatory?
Purgatory is a place for purification. It was taught from the earliest days of the Church and was accepted with undoubting faith wherever the Gospel was preached. The doctrine is revealed in Holy Scripture, and has been handed down by Tradition, taught by the infallible Church and believed by the millions and millions of faithful of all times.
Only those souls that are completely free of sin can enter heaven. It stands to reason, then, that the soul with unforgiven sins or the souls of those who have not yet atoned for their sins during their lifetime, yet tried to live as God would have us live, cannot enter Heaven and do not deserve Hell.
Purgatory, then, is a place of temporal punishment for those who die in God's grace, but are not entirely free from venial sins or have not entirely paid the satisfaction due to their sins. The existence of purgatory is universally taught by all the Fathers of Church. The words of OurLord ,
"Thou shalt not come out from it until thou hast paid the last penny" are very clear (Matt. 5 :25) Later, when speaking of the sins againt the Holy Spirit, Jesus says such a sin "will not be forgiven either in this world or in the next," implying that there are some sins that cannot be atoned for in this world (Matt. 12:32).
Saint Paul shows his belief in purgatory when, in his second letter to Timothy he prays for the deceased Onesiphorus.
"May the Lord grant him to mercy from the Lord on that day. (2 Tim. 1 :18). Even in the Old Testament there was a belief in the existance of purgatory, for there we find Judas Machabeus sending 12,000 drachmas to Jerusalem to have sacrifiices offered for the sins of the dead. That chapter ends with the advice: "It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins" (2 Mach. 12 :46).
Proofs, according to the Holy Bible:
Old Testament
The tradition of the Jews is put forth with precision and clearness in 2 Maccabees. Judas, the commander of the forces of Israel.
making a gathering . . . sent twelve thousand drachmas of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead). And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins. (2 Maccabees 12: 43-46)
At the time of the Maccabees the leaders of the people of God had no hesitation in asserting the efficacy of prayers offered for the dead, in order that those who had departed this life might find pardon for their sins and the hope of eternal resurrection.
New Testament
There are several passages in the New Testament that point to a process of purification after death. Thus, Jesus Christ declares
(Matthew 12:32):
"And whosoever shall speak a word against the Son of Man , it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come." According to St. Isidore of Seville these words prove that in the next life "
some sins will be forgiven and purged away by a certain purifying fire."St. Augustine also argues "
that some sinners are not forgiven either in this world or in the next would not be truly said unless there were other sinners who, though not forgiven in this world, are forgiven in the world to come". The same interpretation is given by Gregory the Great; St. Bede, St. Bernard and other eminent theological writers.
A further argument is supplied by St. Paul in 1 Corinthians 3:11-15
:
"For other foundation no man can lay, but that which is laid; which is Christ Jesus. Now if any man build upon this foundation, gold, silver, precious stones, wood, hay stubble: Every man`s work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man`s work, of what sort it is. If any man`s work abide, which he hath built thereupon, he shall receive a reward. If any man`s work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire."
In purgatory, souls suffer for a while in satisfaction for their sins before they can enter heaven. The principal suffering of these souls consists in the pain of experiencing, on the one hand, an intense longing for God and, on the other, a realisation that they are hindered from possessing Him by reason of their past sins. Unlike the souls in hell, they are certain of one day seeing God. They can be helped, moreover, by the prayers of the faithful on earth, and especially by the offering of Mass.
In the "
Decree on Purgatory," we read, "The Catholic Church, instructed by the Holy Spirit and in accordance with Sacred Scripture and the ancient Tradition of the Fathers, has taught in the holy Councils and most recently in this ecumenical Council that there is a purgatory, and that the souls detained there are helped by the acts of intercession ... of the faithful and especially by the acceptable Sacrifice of the altar" (Council of Trent,1563).
WHAT THE SAINTS SAY ABOUT THE PURGATORY:
St. Padre Pio had a very special relationship with the Holy Souls..indeed such was the relationship that they were his frequent visitors..and led him to say: "
I see so many souls from Purgatory that they don't frighten me any more. More souls of the dead than the living climb this mountain to attend my Masses and seek my prayers."
When
Padre Pio was asked how long a particular soul would stay in Purgatory he replied
"At least one hundred years. We must pray for the Souls in Purgatory. It is unbelievable, what they can do for our spiritual good, out of gratitude they have towards those on earth who remember to pray for them."
St. John Chrysostom - “Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice (Job 1:5), why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them” (Homilies on 1 Corinthians 41:5 [A.D. 392]).
St. John Chrysostom also recommends to every Christian family that they have a box at some convenient place in their home and that they put into it pennies, which will be used to have masses said for the Poor Souls.
St. Augustine - “But by the prayers of the Holy Church, and by the salvific sacrifice, and by the alms which are given for their spirits, there is no doubt that the dead are aided, that the Lord might deal more mercifully with them than their sins would deserve. The whole Church observes this practice which was handed down by the Fathers: that it prays for those who have died in the communion of the Body and Blood of Christ, when they are commemorated in their own place in the sacrifice itself; and the sacrifice is offered also in memory of them, on their behalf. If, then, works of mercy are celebrated for the sake of those who are being remembered, who would hesitate to recommend them, on whose behalf prayers to God are not offered in vain? It is not at all to be doubted that such prayers are of profit to the dead; but for such of them as lived before their death in a way that makes it possible for these things to be useful to them after death”.
“Temporal punishments are suffered by some in this life only, by some after death, by some both here and hereafter, but all of them before that last and strictest judgment. But not all who suffer temporal punishments after death will come to eternal punishments, which are to follow after that judgment” (The City of God 21:13 [A.D. 419]}.
St. James the Apostle gives a method of avoiding or lessening our stay in Purgatory. He says: “He who saves a soul saves his own and satisfies for a multitude of sins.”
St. Margaret Mary – “If only you knew with what great longing these holy souls yearn for relief from their suffering. Ingratitude has never entered Heaven.”
St. John Vianney - "We must say many prayers for the souls of the faithful departed, for one must be so pure to enter heaven."
St. Bernard highly praises
St. Malachy for his devotion towards the souls in Purgatory. When he was a deacon, he loved to assist at the funerals of the poor, accompanying their remains to the cemetery with as much zeal as he ordinarily saw those unfortunate creatures neglected after their death. He had a sister, filled with the spirit of the world who thought her brother degraded himself and his family by associating with the poor. She understood neither Christian Charity nor the excellence of the Holy Sacrifice of the Mass. He told his sister that she had forgotten the teaching of Jesus and that she would one day repent of her thoughtless words.
His sister died while still young and went to render an account to the Sovereign Judge of the worldly life she had led. St. Malachy offered the Holy Sacrifice for her and prayed much for her. In time, having many others to pray for, he neglected his poor sister. She appeared to her brother during his sleep. He saw her standing in the middle of the area before the church, sad, clad in mourning, and entreating his compassion, complaining that for the last thirty days he had neglected her. He awoke suddenly and remembered in reality it was thirty days since he had celebrated Mass for his sister. On the following day he began anew to offer the Holy Sacrifice for her. Then she appeared to him at the door of the church, kneeling upon the threshold, and lamenting that she was not allowed to enter. He continued his suffrages. Some days later he saw her enter the church and advance as far as the middle of the aisle, without being able to approach the altar. He saw it was necessary to persevere, so he continued to offer the Holy Sacrifice for the repose of her soul. Finally, after a few days he saw her near the altar, clad in magnificent attire, radiant with joy, and free from suffering.
“By this we see,” adds
St. Bernard, “how great is the efficacy of the Holy Sacrifice to remit sins, to combat the powers of darkness, and to open the gates of Heaven to those souls which have quitted this earth.”
Bl. Ana of the Angels--a lover of the Holy Souls
Bl. Ana of the Angels, was a Dominican cloistered nun of Peru. Like any Dominican nun worth her salt she lived to a good old age, dying at 90 years of age! Following is a brief account of her life:
Ana de Monteagudo y Ponce de Leon was born in the Peru in the city of Arequipa in 1602. At the age of fourteen Ana was withdrawn from school for a marriage arranged by her father but she resisted vehemently. Persecution by her father and family only served to intensify her decision to become a Dominican nun. St. Catherine of Siena appeared to her and showed her a white habit, saying: "Ana, my child, I have prepared this habit for you. Leave all to God. Nothing will be wanting to you."
Ana's fears vanished and she fled to the monastery of St. Catherine by night. Next morning her irate father rushed to the monastery and heaped verbal abuse on his daughter, humiliating her in front of the nuns and telling her he would never pay the dowry needed for her profession. She was disinherited and abandoned by her father. Eventually, her brother who was a priest, provided the dowry. Once professed in the monastery, Ana's nobility, courage, modesty, prayerfulness, and humility won the heart of the community. She was elected successively novice-mistress, sacristan, and prioress. At a hint of the bishop, she undertook a reform of the community whose worldliness and laxity had begun to cause gossip in the city. However the rigor of her reform aroused lively resentment and even threats of resistance and bodily harm. Heaven blessed the courage of Ana with remarkable charisma. She became universally admired among the people for prophecy, bilocation, supernatural discernment, visions, and miracles. Peruvians and foreigners sought her prayers and counsel.
King Phillip IV of Spain, a Dominican tertiary, appeared to Ana after his death in 1665 asking her intercession and revealed to her later that he entered heaven three days after his death thanks to her prayers. Ana's spiritual life was molded largely on that of St. Nicholas of Tolentino, Patron of Holy Souls. One day she beheld in a vision the Mother of God seated on a golden throne with St. Nicholas and a legion of angels beside her. St. Nicholas conducted her to Purgatory where she saw with horror a great throng of souls crowded together in the purifying flames. The saint said to her: "On earth I helped the Poor Souls; I now consign that noble office to you." The compassionate nun offered to take upon herself the sufferings of the most abandoned souls in Purgatory and God accepted the offer. Although she was by this time 80 years of age, she accepted the unusual apostolate and suffered ten years of moral and physical torments. She was a beautiful model of the purest chastity and of the communion of saints. Ana's decade of atonement, during which she lost her sight completely, was sweetened by periods of divine consolation. Angels came to relieve her suffering and souls from Purgatory appeared at her bedside to thank her for her prayers.
St. Bernard appeared with the Sacred Host for her communion and adoration.
St. Nicholas showed her the thousands of souls which had entered heaven thanks to her charity.
Ana died on January 10, 1686 at the age of ninety and when her body was later exhumed it was found incorrupt and fragrant. Many miracles of healing occurred during and after her burial. Pope Paul VI declared her venerable in 1975 and Pope John Paul II beatified her in February of 1985.
ST. GERTRUDE AND THE POOR SOULS
St. Gertrude entertained a deep compassion for the souls in Purgatory. At Holy Communion she besought our loving Savior with tender, fervent petitions, to be merciful to these dear sufferers. Once Gertrude prayed with particular fervor for the faithful departed. On asking Our Lord how many souls His mercy would deliver, she received this reply: “My love urges Me to release the poor souls. If a beneficent king leaves his guilty friend in prison for justice’s sake, he awaits with longing for one of his nobles to plead for the prisoner and to offer something for his release. Then the king joyfully sets him free. Similarly, I accept with highest pleasure what is offered to Me for the poor souls, for I long inexpressibly to have near Me those for whom I paid so great a price. By the prayers of thy loving soul, I am induced to free a prisoner from purgatory as often as thou dost move thy tongue to utter a word of prayer!”
Our Savior also instructed Gertrude for whom she should pray most. On the day when the community commemorated in common the death of their parents, our saint saw the happy souls ascend from dense darkness like sparks from a flaming forge. She inquired if all these were relatives. Our Lord replied: “I am thy nearest relative, thy father and thy mother. Therefore, My special friends are thy nearest relatives, and these are among those whom I have liberated.”
(taken from St. Gertrude the Great by Tan Books and Publishers)
An Account of Purgatory -St Magdalen de Pazzi-
The following is an account of that of St. Magdalen de Pazzi, a Florentine Carmelite, as it is related in her Life by Father Cepare.
Some time before her death in 1607, the servant of God, Magdalen de Pazzi, being one evening with several other Religious in the garden of the convent, was ravished in ecstasy, and saw Purgatory open before her. At the same time, a voice invited her to visit all the prisons of Divine Justice, and to see how truly worthy of compassion are the souls detained there.
At this moment she was heard to say, "Yes, I will go." She consented to undertake this painful journey. In fact, she walked for two hours round the garden, which was very large, pausing from time to time. Each time she interrupted her walk, she contemplated attentively the sufferings which were shown to her. She was then seen to wring her hands in compassion, her face became pale, her body bent under the weight of suffering, in presence of the terrible spectacle with which she was confronted.
She began to cry aloud in lamentation, "Mercy, my God, mercy! Descend, O Precious Blood, and deliver these souls from their prison. Poor Souls! you suffer so cruelly, and yet you are content and cheerful. The dungeons of the martyrs in comparison with these were gardens of delight. Nevertheless there are others still deeper. How happy should I esteem myself were I not obliged to go down into them."
She did descend, however, for she was forced to continue her way. But when she had taken a few steps, she stopped terror-stricken, and, sighing deeply, she cried, "What! Religious also in this dismal abode! Good God! how they are tormented! Ah, Lord!" She does not explain the nature of their sufferings; but the horror which she manifested in contemplating them caused her to sigh at each step. She passed then into less gloomy places. They were the dungeons of simple souls, and of children in whom ignorance and lack of reason extenuated many faults. Their torments appeared to her much more endurable than those of the others. Nothing but ice and fire were there. She noticed that these souls had their guardian angels with them, who fortified them greatly by their presence; but she saw also demons whose dreadful forms increased their sufferings.
Advancing a few paces, she saw souls still more unfortunate, and she was heard to cry out, "Oh! how horrible is this place; it is full of hideous demons and incredible torments! Who, O my God, are the victims of these cruel tortures? Alas! they are being pierced by sharp swords, they are being cut into pieces." She was answered that they were the souls whose conduct had been tainted with hypocrisy.
Advancing a little, she saw a great multitude of souls which were bruised, as it were, and crushed under a press; and she understood that they were those souls which had been addicted to impatience and disobedience during life. While contemplating them, her looks, her sighs, her whole attitude was compassion and terror.
A moment later her agitation increased, and she uttered a dreadful cry. It was the dungeon of lies which now lay open before her. After having attentively considered it, she cried aloud, "Liars are confined in a place in the vicinity of Hell, and their sufferings are exceedingly great. Molten lead is poured into their mouths; I see them burn, and at the same time tremble with cold."
She then went to the prison of those souls which had sinned through weakness, and she was heard to exclaim, "Alas! I had thought to find you among those who have sinned through ignorance, but I am mistaken; you burn with an intenser fire."
Farther on, she perceived souls which had been too much attached to the goods of this world, and had sinned by avarice.
"What blindness," said she, "thus eagerly to seek a perishable fortune! Those whom formerly riches could not sufficiently satiate, are here gorged with torments. They are smelted like metal in the furnace."
From thence she passed into the place where those souls were imprisoned which had formerly been stained with impurity. She saw them in so filthy and pestilential a dungeon that the sight produced nausea. She turned away quickly from that loathsome spectacle. Seeing the ambitious and the proud, she said, "Behold those who wished to shine before men; now they are condemned to live in this frightful obscurity."
Then she was shown those souls which had been guilty of ingratitude towards God. They were prey to unutterable torments, and, as it were, drowned in a lake of molten lead, for having by their ingratitude dried up the source of piety.
Finally, in a last dungeon, she was shown souls that had not been given to any particular vice, but which, through the lack of proper vigilance over themselves, had committed all kinds of trivial faults. She remarked that these souls had share in the chastisements of all vices, in a moderate degree, because those faults committed only from time to time rendered them less guilty than those committed through habit.
After this last station the saint left the garden, begging God never again to make her witness of so heartrending a spectacle: she felt that she had not strength to endure it. Her ecstasy still continued, and, conversing with Jesus, she said to Him, "Tell me, Lord, what was your design in discovering to me those terrible prisons, of which I knew so little, and comprehended still less? Ah! I now see; you wished to give me the knowledge of your infinite sanctity, and to make me detest more and more the least stain of sin, which is so abominable in your eyes."
Taken from: Purgatory Explained
Compiled by: Father F.X. Schouppe, S.J.
The length of time souls are detained in Purgatory depends on:
a) the number of their faults;
b) on the malice and deliberation with which these have been committed;
c) on the penance done, or not done, the satisfaction made, or not made for sins during life;
d) much, too, depend on the suffrages offered for them after death by friends and relatives still alive.
What can be safely said is that the time souls spend in Purgatory, as a rule, is very much longer than people commonly imagine.
These are just few examples of the Saints about the Purgatory. Praying for the Souls in Purgatory and offering Masses for them is a great work of mercy and charity!! They are so happy when we help them to enter the Heaven that they help us in all our needs, and help us to enter in Heaven too. Please, pray for them.
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