Showing posts with label Propers for the Time After Pentecost. Show all posts
Showing posts with label Propers for the Time After Pentecost. Show all posts

Propers for the Seventeenth Sunday After Pentecost

Seventeenth Sunday After Pentecost

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INTROIT ¤ Ps. 118. 137, 124
Justus es, Domine, et rectum judicium tuum: fac cum servo tuo secundum misericordiam tuam. -- Beati immaculati in via: qui ambulant in lege Domini. V.: Gloria Patri . . . Justus es, Domine . . .
Thou art just, O Lord, and Thy judgment is right; deal with Thy servant according to Thy mercy. -- (Ps. 118. 1). Blessed are the undefiled in the way: who walk in the law of the Lord. V.: Glory be to the Father . . . -- Thou art . . .

COLLECT.--Grant, we beseech Thee, O Lord, that Thy people may shun all the wiles of the devil: and with pure mind follow Thee, the only God. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .


EPISTLE ¤ Ephesians 4. 1-6
Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians.
[The unity of our faith, like the unity of the Persons of the Most Holy Trinity, imposes on us the duty of being united in the bonds of charity.]
Brethren, I, a prisoner of the Lord, beseech you that you walk worthy of the vocation in which you are called. With all humility and mildness, with patience, supporting one another in charity, careful to keep the unity of the Spirit in the bond of peace. One body and one spirit, as you are called in one hope of your calling. One Lord, one faith, one baptism. One God and Father of all, who is above all, and through all, and in us all, who is blessed for ever and ever. Amen.


GRADUAL ¤ Ps. 32. 12, 16
Beata gens, cujus est Dominus Deus eorum: populus, quem elegit Dominus in hereditatem sibi. V.: Verbo Domini caeli firmati sunt: et spiritu ejus oris omnis virtus eorum.
   Alleluia, alleluia. V.: Domine, exaudi orationem meam, et clamor meus ad te perveniat. Alleluia.

Blessed is the nation whose God is the Lord: the people whom He hath chosen for His inheritance. V.: By the word of the Lord the heavens were established; and all the power of them by the spirit of His mouth.
   Alleluia, alleluia. V.(Ps. 101. 2). O Lord, hear my prayer; and let my cry come to Thee. Alleluia.

GOSPEL ¤ Matthew 22. 34-46
† Continuation of the holy Gospel according to St. Matthew.
[Precepts of charity towards God and towards our neighbor, given by our Lord Jesus Christ.]
At that time the Pharisees came to Jesus, and one of them, a doctor of the law, asked Him, tempting Him: Master, which is the great commandment of the law? Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul and with thy whole mind. This is the greatest and the first commandment. And the second is like to this: Thou shalt love Thy neighbor as thyself. One these two commandments dependeth the whole law and the prophets. And the Pharisees being gathered together, Jesus asked them, saying: What think you of Christ, whose son is He? They say to Him: David's. He saith to them: How then doth David , in spirit, call Him Lord, saying: The Lord saith to My Lord: Sit on my right hand until I make Thine enemies Thy footstool? If David then call Him Lord, how is He his son? And no man was able to answer Him a word; neither durst any man, from that day forth, ask Him any more questions.


OFFERTORY ¤ Ps. 9. 9, 17, 18, 19
Oravi Deum meum ego Daniel dicens: Exaudi, Domine, preces servi tui: illumina faciem tuam super sanctuarium tuum: et propitias intende populum istum, super quem invocatum est nomen tuum, Deus.
I, Daniel, prayed to my God, saying: Hear, O Lord, the prayers of Thy servant; show Thy face upon Thy sanctuary, and favorably look down upon this people upon whom Thy Name is invoked, O God.
SECRET.--We humbly entreat Thy Majesty, O Lord; that these holy Mysteries which we celebrate may set us free both from past and future sins. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Ps. 75. 12, 13
Vovete, et reddite Domino Deo vestro omnes, qui in circuitu ejus affertis munera: terribili, et ei qui aefert spiritum principum: terribili apud omnes reges terrae.
Vow ye, and pray to the Lord your God, all you that round about Him bring presents: to Him that is terrible, even to Him ho taketh away the spirit of princes: to the terrible with all the kings of the earth.
POSTCOMMUNION.--By Thy sanctifying gifts, O almighty God, may our vices be heatled, and may eternal remedies be available unto us. Thorugh our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

Propers for the Sixteenth Sunday After Pentecost

Sixteenth Sunday After Pentecost

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INTROIT ¤ Ps. 85. 3, 5
Miserere mihi, Domine, quoniam ad te clamavi tota die: quia tu, Domine, suavis ac mitis es, et copiosus in misericordia omnibus invocantibus te. -- Inclina, Domine, aurem tuam mihi, et exaudi me: quoniam inops, et pauper sum ego. V.: Gloria Patri . . . Miserere mihi . . .
Have mercy on me, O Lord, for I have cried to Thee all the day; for Thou, O Lord, art sweet and mild, and plenteous in mercy to all that call upon Thee. -- (Ps. 85. 1). Bow down Thine ear to me, O Lord, and hear me; for I am needy and poor. V.: Glory be to the Father . . . -- Have mercy on me, O Lord, for I have cried . . .

COLLECT.--May Thy grace, we beseech Thee, O Lord, ever go before us and follow us: and make us continually to be intent upon good works. Through our Lord . . .

EPISTLE ¤ Ephesians 3. 13-21
Lesson from the Epistle of Blessed Paul the Apostle to the Ephesians.
[That Christ our Lord may dwell by faith in our hearts; that to Him be glory and to the Father and the Holy Ghost, in the Church unto all generations, is the theme of the Epistle.]
Brethren, I pray you not to faint at my tribulations for you, which are your glory. For this cause I bow my knees to the Father of Our Lord Jesus Christ, of whom all paternity in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with the Holy Spirit with might unto the inward man. That Christ may dwell by faith in your hearts; that being rooted and founded in charity, you may be able to comprehend with all the saints, what is the breadth and length, and height, and depth. To know also the charity of Christ, which surpasseth all knowledge; that you may be filled unto all the fulness of God. Now to Him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us: to Him be glory in the Church, and in Christ Jesus, unto all generations, world without end. Amen.

GRADUAL ¤ Ps. 101. 16, 17
Timebunt gentes nomen tuum, Domine, et omnes reges terrae gloriam tuam. V.: Quoniam aedificavit Dominus Sion, et videbitur in majestate sua.
   Alleluia, alleluia. V.: Cantate Domino canticum novum: quia mirabilia fecit Dominus. Alleluia.

The Gentiles shall fear Thy Name, O Lord, and all the kings of the earth Thy glory. V.: For the Lord hath built up Sion, and He shall be seen in His majesty.
   Alleluia, alleluia. V.(Ps. 97. 1). Sing ye to the Lord a new canticle, because the Lord hath done wonderful things. Alleluia.


GOSPEL ¤ Luke 14. 1-11
† Continuation of the holy Gospel according to St. Luke.
[Jesus heals a man with the dropsy. Short parable showing that God exalts whosoever humbles himself.]
At that time, when Jesus went into the house of one of the chief of the Pharisees on the sabbath day to eat bread, they watched Him. And behold, there was a certain man before Him that had the dropsy: and Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day? But they held their peace: but He taking him, healed him, and sent him away. And answering them, He said: Which of you whall have an ass or an ox fall into a pit, and will not immediately draw him out on the sabbath day? And they could not answer Him these things. And He spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them: When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honorable than thou be invited by him; and he that invited thee and him, come and say to thee: Give this man place: and then thou begin with shame to take the lowest place. But when thou art invited, go, sit down in the lowest place: that when he who invited thee cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee: because every one that exalteth himself shall be humbled; and he that humbled himself shall be exalted.


OFFERTORY ¤ Ps. 39. 14, 15
Domine, in auxilium meum respice: confundantur et revereantur, qui quaerunt animam meam, ut auferant eam: Domine, in auxilium meum respice.
Look down, O Lord, to help me; let them be confounded and ashamed that seek after my soul to take it away; look down, O Lord, to help me.
SECRET.--Cleanse, we beseech Thee, O Lord, by the virtue of the present Sacrifice, and, in Thy mercy, provide that we may be worthy to be partakers therein. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .
PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Ps. 70. 16, 17, 18
Domine, memorabor justitiae tuae solius: Deus, docuisti me a juventute mea: et usque in senectam et senium, Deus, ne derelinquas me.
O Lord, I will be mindful of Thy justice alone: Thou hast taught me, O God, from my youth, and unto old age and gray hairs, O God, forsake me not.
POSTCOMMUNION.--In Thy goodness, we beseech Thee, O Lord, purify and renew our sins by these heavenly Sacraments: that by means of them, we may also receive help for our bodies, both now and in the time to come. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

Propers for the Fifteenth Sunday After Pentecost

Fifteenth Sunday After Pentecost

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INTROIT ¤ Ps. 85. 1, 2, 3
Inclina, Domine, aurem tuam ad me, et exaudi me: salvum fac servum tuum, Deus meus sperantem in te: miserere mihi, Domine, quoniam ad te clamavi tota die. -- Laetifica animam servi tui: quia ad te, Domine, animam meam levavi. V.: Gloria Patri . . . Inclina, Domine . . .
Bow down Thine ear, O Lord, to me and hear me: save Thy servant, O my God, that trusteth in Thee: have mercy on me, O Lord, for I have cried to Thee all day. -- (Ps. 85. 4). Give joy to the soul of Thy servant; for to Thee, O Lord, I have lifted up my soul. V.: Glory be to the Father . . . -- Bow down Thine ear, O Lord, to me and hear me . . .

COLLECT.--Let Thy continual pity, O Lord, cleanse and defend Thy Church: and because it cannot continue in safety without Thee, may it ever be governed by Thy goodness. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

EPISTLE ¤ Galatians 5. 25, 26; 6. 1-10
Lesson from the Epistle of Blessed Paul the Apostle to the Galatians.
[If we live in the spirit, having received Jesus in Holy Communion, we shall be guided by the Holy Spirit.]
Brethren, If we live in the spirit, let us also walk in the spirit. Let us not be made desirous of vain glory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so you shall fulfill the law of Christ. For if any man thinks himself to be something, whereas he is nothing, he deceiveth himself. But let everyone prove his own work, and so he shall have glory in himself only, and not in another. For everyone shall bear his own burden. And let him that is instructed in word, communicate to him that instructeth him, in all good things. Be not deceived; God is not mocked; for what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption; but he that soweth in the spirit, of the spirit shall reap life everlasting. And in doing good, let us not fail; for in due time we shall reap, not failing. Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.

GRADUAL ¤ Ps. 91. 2, 3
Bonum est confiteri Domino: et psallere nomini tuo, Altissime. V.: Ad annuntiandum mane misericordiam tuam, et veritatem tuam per noctem.
   Alleluia, alleluia. V.: Quoniam Deus magnus Dominus, et Rex magnus super omnem terram. Alleluia.

It is good to give praise to the Lord; and to sing to Thy Name, O most High. V.: To show forth Thy mercy in the morning, and Thy truth in the night.
   Alleluia, alleluia. V.(Ps. 114. 3). For the Lord is a great God, and a great King over all the earth. Alleluia.

GOSPEL ¤ Luke 7. 11-16
† Continuation of the holy Gospel according to St. Luke.
[Resurrection of the young man of Naim. Our Lord's power over death.]
At that time, Jesus went into a city called Naim: and there went with Him His disciples, and a great multitude. And when He came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother, and she was a widow, and much people of the city were with her. And when the Lord saw her, He had compassion on her, and said to her: Weep not. And He came near and touched the bier. And they that carried it, stood still. And He said: Young man, I say to thee, Arise. And he that was dead, sat up, and began to speak. And He delivered him to his mother. And there came a fear on them all: and they glorified God, saying: A great Prophet is risen up amongst us, and God hath visited His people.


OFFERTORY ¤ Ps. 39. 2, 3, 4
Exspectans exspectavi Dominum, et respexit me: et exaudivit deprecationem meam: et immisit in os meum canticum novum, hymnum Deo nostro.
With expectation I have waited for the Lord, and He had regard to me; and He heard my prayer, and He put a new canticle in my mouth, a song to our God.
SECRET.--May Thy Sacraments, O Lord, safeguard us, and ever defend us against the assaults of the devil. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ John 6. 52
Panis, quem ego dedero, caro mea est pro saeculi vita.
The bread that I will give is My Flesh for the life of the world.
POSTCOMMUNION.--May the efficacy of the heavenly gift, we beseech Thee, O Lord, possess our minds and bodies: so that its effects, and not our own impulses, may ever prevail in us. Through our Lord Jesus Christ . . .

Propers for the Fourteenth Sunday After Pentecost

Fourteenth Sunday After Pentecost

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INTROIT ¤ Ps. 83. 10, 11
Protector noster, aspice Deus, et respice in faciem Christi tui: quia melior est dies una in atriis tuis super millia. -- Quam dilecta tabernacula tua, Domine virtutum! concupiscit et deficit anima mea in atria Domini. V.: Gloria Patri . . . Protector noster . . .
Behold, O God, our protector, and look on the face of Thy Christ; for better is one day in Thy courts above thousands. -- (Ps. 83. 2). How lovely are Thy tabernacles, O Lord of hosts! my soul longeth and fainteth for the courts of the Lord. V.: Glory be to the Father . . . -- Behold, O God, our protector . . .

COLLECT.--Keep, we beseech Thee, O Lord, Thy Church with Thy perpetual mercy: and because, without Thee the frailty of man is wont to fall, save it ever by Thine aid from all things hurtful, and lead it to all things profitable to salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

EPISTLE ¤ Galatians 5. 16-24
Lesson from the Epistle of Blessed Paul the Apostle to the Galatians
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[Let us walk in the spirit and we shall not fulfill the lusts of the flesh. The flesh makes us commit all kind of sins.]
Brethren, Walk in the spirit, and you shall not fulfill the lusts of the flesh: for the flesh lusteth against the spirit, and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would. But if you are led by the spirit, you are not under the law. Now the works of the flesh are manifest; which are fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, revellings, and such like; of which I foretell you, as I have foretold to you, that they who do such things, shall not obtain the kingdom of God. But the fruit of the spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And they that are Christ's, have crucified their flesh with the vices and concupiscences.

GRADUAL ¤ Ps. 117. 8, 9
Bonum est confidere in Domino, quam confidere in homine. V.: Bonum est sperare in Domino, quam sperare in principibus.
   Alleluia, alleluia. V.: Venite, exsultemus Domino, jubilemus Deo salutari nostro. Alleluia.

It is good to confide in the Lord, rather that to have confidence in man. V.: It is good to trust in the Lord, rather than to trust in princes.
   Alleluia, alleluia. V.(Ps. 4. 91). Come, let us praise the Lord with joy; let us joyfully sing to God our Savior. Alleluia.

GOSPEL ¤ Matthew 6. 24-33
† Continuation of the holy Gospel according to St. Matthew.
["You cannot serve God and mammon." "Therefore be not solicitous for your life . . . nor for your body . . . For your father knoweth that you have need of all these things. Seek ye therefore first the Kingdom of God and His justice."]
At that time Jesus said to His disciples: No man can serve two masters; for either he will hate the one and love the other, or he will sustain the one and despise the other. You cannot serve both God and mammon. Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat, and the body more than the raiment? Behold the birds of the air; for they neither sow nor do they reap, nor gather into barns, and your heavenly Father feedeth them. Are you not of much more value than they? And which of you, by taking thought, can add to his stature one cubit? And for raiment why are you solicitous? Consider the lilies of the field, how they grow; they labor not, neither do they spin; but I say to you, that not even Solomon in all his glory was arrayed as one of these. Now if God so clothe the grass of the field, which is today, and tomorrow is cast into the oven, how much more you, O ye of little faith! Be not solicitous therefore saying: What shall we eat, or what shall we drink, or wherewith shall we be clothed? for after all there things do the heathen seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God, and His justice; and all these things shall be added unto you.


OFFERTORY ¤ Ps. 33. 8, 9
Immittet Angelus Domini in circuitu timentium eum, et eripiet eos: gustate, et videte quoniam suavis est Dominus.
The Angel of the Lord shall encamp round about them that fear Him, and shall deliver them: O taste and see that the Lord is sweet.
SECRET.--Grant unto us, we beseech Thee, O Lord: that this saving victim may both be the cleansing of our sins, and the appeasing of Thy might. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Matthew 6. 23

Primum quaerite regnum Dei, et omnia adjicientur vobis, dicit Dominus.
Seek ye first the Kingdom of God: and all things shall be added unto you, saith the Lord.
POSTCOMMUNION.--May Thy Sacraments, O God, ever cleanse and defend us: and lead us to the attainment of eternal salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

Propers of the Thirteenth Sunday After Pentecost

Thirteenth Sunday After Pentecost

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INTROIT ¤ Ps. 73. 20, 19, 23
Respice, Domine, in testamentum tuam, et animas pauperum tuorum ne derelinquas in finem: exsurge, Domine, et judica causam tuam, et ne obliviscares voces quaerentium te. -- Ut quid, Deus, repulisti in finem: iratus est furor tuus super oves pascuae tuae? V.: Gloria Patri . . . Respice, Domine . . .
Have regard, O Lord, to Thy covenant, and forsake not to the end the souls of Thy poor: arise, O Lord, and judge Thy cause, and forget not the voices of them that seek Thee. -- (Ps. 73. 1). O God, why hast Thou cast us off unto the end: why is Thy wrath enkindled against the sheep of Thy pasture? V.: Glory be to the Father . . . -- Have regard, O Lord . . .

COLLECT1.--O Almighty and everlasting God, give unto us the increase of Faith, Hope, and Charity: and that we may deserve to obtain what Thou dost promise, make us to love that which Thou dost command. Through our Lord Jesus Christ, Thy Son, who liveth . . .

EPISTLE ¤ Galatians 3. 16-22
Lesson from the Epistle of Blessed Paul the Apostle to the Galatians.
[The Apostle of the Gentiles shows that the Mosaic law is not the law which gives holiness to souls, since, before the Law, Abraham, father of the Hebrews, was sanctified by his faith in Jesus. All Jews or pagans, therefore, who enter into the Chruch and put their faith in the merits of the Passion of Christ will be saved.]
Brethren, To Abraham were the promises made, and to his seed. He saith not: "And to his seeds," as of many; but as of one: "And to thy seed," which is Christ. Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul to make the promise of no effect. For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise. Why then was the law? It was set because of transgressions until the seed should come, to whom He made the promise, being ordained by angels in the hand of a mediator. Now a mediator is not of one: but God is one. Was the law then against the promises of God? God forbid. For if there had been a law given, which could give life, verily justice should have been by the law. But the Scripture hath concluded all under sin, that the promise by the faith of Jesus Christ might be given to them that believe.

GRADUAL ¤ Ps. 73. 20, 19, 22
Respice, Domine, in testamentum tuum: et animas pauperum tuorum ne obliviscaris in finem. V.: Exsurge, Domine, et judica causam tuam: memor esto opprobrii servorum tuorum.
   Alleluia, alleluia. V.: Domine, refugium factus es nobis a generatione et progenie. Alleluia..

Have regard, O Lord, to Thy covenant, and forsake not to the end of souls of Thy poor. V.: Arise, O Lord, and judge Thy cause: remember the reproach of Thy servants.
   Alleluia, alleluia. V.(Ps. 89. 1). O Lord Thou hast been our refuge, from generation to generation. Alleluia.

GOSPEL ¤ Luke 17. 11-19
† Continuation of the holy Gospel according to St. Luke.
[Our Divine Redeemer heals ten lepers, both Jews and Samaritans, who have recourse to Him. "Arise, thy faith hath made thee whole." Through His Church Our Lord gives back health to the souls, Jews and Gentiles, who have recourse to Him.]
At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee: and as he entered into a certain town, there met Him ten men that were lepers, who stood afar off, and lifted up their voice, saying: Jesus, Master, have mercy on us. Whom when He saw, He said: Go, show yourselves to the priests. And it came to pass, that, as they went, they were made clean. And one of them, when he was that he was made clean, went back, with a loud voice glorifying God: and he fell on his face before His feet, giving thanks: and this was a Samaritan. And Jesus answering said: Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger. And He said to him: Arise, go thy way; for thy faith hath made thee whole.

OFFERTORY ¤ Ps. 30. 15, 16
In te speravi, Domine: dixi: Tu es Deus meus, in manibus tuis tempora mea.
In Thee, O Lord, have I hoped: I said, Thou art my God, my times are in Thy hands.
SECRET.--Look graciously, O Lord, upon Thy people: graciously look upon our gifts, that, being appeased by this offering, Thou mayest both grant us pardon, and give us what we ask. Through our Lord Jesus Christ . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Wisdom 16. 20
Panem de coelo dedisti nobis, Domine, habentem omne delectamentum, et omnem saporem suavitatis.
Thou hast given us, O Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.
POSTCOMMUNION.--We, who have received the heavenly Sacraments, beseech Thee, O Lord, that we may increasingly advance towards eternal redemption. Through our Lord Jesus Christ, Thy Son, who liveth . . .


1 Indulgence of 5 years. -- Plenary, under the usual conditions, if this invocation is recited daily during a month. -- P.P.O. n. 31.

Propers for the Twelfth Sunday After Pentecost

Twelfth Sunday After Pentecost


Green
Semi-double

INTROIT ¤ Ps. 69. 2, 3
Deus, in adjutorium meum intende: Domine, ad adjuvandum me festina: confundantur et revereantur inimici mei, qui quaerunt animam meam. -- Avertantur retrorsum, et erubescant: qui cogitant mihi mala. V.: Gloria Patri . . . Deus, in adjutorium . . .
Incline unto my aid, O God: O Lord, make haste to help me: let my enemies be confounded and ashamed, who seek my soul. -- (Ps. 69. 4). Let them be turned backward and blush for shame, who desire evils to me. V.: Glory be to the Father . . . -- Incline unto my aid, O God . . .

COLLECT.--O almighty and merciful God, of whose only gift it cometh that Thy faithful people do unto Thee worthy and laudable service: grant unto us, we beseech Thee, that we may run without stumbling towards the attainment of Thy promises. Through our Lord . . .


EPISTLE ¤ II Cor. 3. 1-9
Lesson from the second Epistle of Blessed Paul the Apostle to the Corinthians.
[The law of Our Lord Jesus Christ is the perfect development of the Law of Moses. Let us not follow a pharisaical interpretation of the law which reduces our religious duties to a few outward practices. "The letter killeth, the spirit quickeneth."]
Brethren, Such confidence we have through Christ towards God. Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God. Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit: for the letter killeth, but the spirit quickeneth. Now if the ministration of death, engraven with letters upon stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance; which is made void: how shall not the ministration of the Spirit be rather in glory? For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.

GRADUAL ¤ Ps. 33. 2, 3
Benedicam Dominum in omni tempore: semper laus ejus in ore meo. V.: In Domino laudabitur anima mea: audiant mansueti, et laetentur.
   Alleluia, alleluia. V.: Domine, Deus salutis meae; in die clamavi et nocte coram te. Alleluia.

I will bless the Lord at all times: His praise shall ever be in my mouth. V.: In the Lord shall my soul be praised: let the meek hear, and rejoice.
   Alleluia, alleluia. V.(Ps. 87. 2). O Lord, the God of my salvation, I have cried in the day, and in the night before Thee. Alleluia.

GOSPEL ¤ Luke 10. 23-37
† Continuation of the holy Gospel according to St. Luke.
[The parable of the good Samaritan shows us that our neighbor is every man, known or unknown, friend or enemy, to whom we are united by the bonds of Christian charity taught us by Jesus in healing our wounds.]
At that time, Jesus said to His disciples: Blessed are the eyes that see the things which you see. For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things you hear, and have not heard them. And behold a certain lawyer stood up, tempting Him, and saying: Master, what must I do to possess eternal life? But He said to them: What is written in the law? how readest thou? He answering, said: "Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself." And He said to him: Thou hast answered rightly: this do, and thou shalt live. But he, willing to justify himself, said to Jesus: And who is my neighbor? And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him, went away, leaving him half dead. And it chanced that a certain priest went down the same way, and seeing him, passed by. In like manner also a Levite, when he was near the place and saw him, passed by. But a certain Samaritan being on his journey, came near him, and seeing him, was moved with compassion, and going up to him, bound up his wounds, pouring in oil and wine; and setting him upon his own beast, brought him to an inn, and took care of him. And the next day he took out two pence, and gave to the host, and said: Take care of him, and whatsoever thou shalt spend over and above, I, at my return, will repay thee. Which of these three, in thine opinion, was neighbor to him that fell among robbers? But he said: He that showed mercy to him. And Jesus said to him: Go and do thou in like manner.

OFFERTORY ¤ Exodus 32. 11, 13, 14
Precatus est Moysus in conspectu Domine Dei sui, et dixit: Quare, Domine, irasceris in populo tuo? Parce irae animae tuae: memento Abraham, Isaac, et Jacob, quibus jurasti dare terram fluentem lac et mel. Et placatus factus est Dominus de malignitate, quam dixit facere populo suo.
Moses prayed in the sight of the Lord his God, and said: Why, O Lord, is Thine indignation enkindled against Thy people? Let the anger of Thy mind cease; remember Abraham, Isaac, and Jacob, to whom Thou didst swear to give a land flowing with milk and honey. And the Lord was appeased from doing the evil which He had spoken of doing against His people.

SECRET.--Graciously look upon the Sacrifices, we beseech Thee, O Lord, which we present upon Thine altar: that while they obtain pardon for us, they may give honor to Thy Name. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Ps. 103. 13, 14, 15
De fructu operum tuorum, Domine, satiabitur terra: ut educas panem de terra, et vinum laetificet cor hominis: ut exhilaret faciem in oleo, et panis cor hominis confirmet.
The earth shall be filled with the fruit of Thy works, O Lord, that Thou mayest bring bread out of the earth, and that wine may cheer the heart of man; that he may make the face cheerful with oil; and that bread may strengthen man's heart.

POSTCOMMUNION.--May the holy reception of this Mystery, we beseech Thee, O Lord, quicken us: and may it win for us both pardon and protection. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

Propers for the Eleventh Sunday After Pentecost

Eleventh Sunday After Pentecost

Green
Semi-double
INTROIT ¤ Ps. 67. 6, 7, 36
Deus in loco sancto suo: Deus qui inhabitare fecit unanimes in domo: ipse dabit virtutem, et fortitudinem plebi suae. -- Exsurgat Deus, et dissipentur inimici ejus: et fugiant, qui oderunt eum, a facie ejus. V.: Gloria Patri . . . -- Deus in loco sancto suo . . .
God in His holy place; God who maketh men of one mind to dwell in a house; He shall give power and strength to His people. -- (Ps. 67. 2). Let God arise and let His enemies be scattered: and let them that hate Him flee from before His face. V.: Glory be to the Father . . . -- God in His holy place . . .

COLLECT.--O almighty and everlasting God, who in the abundance of Thy loving-kindness art wont to go beyond both the merits and prayers of Thy suppliant people, pour down upon us Thy mercy: that Thou mayest forgive us those things whereof our conscience is afraid, and grant us what our prayer does not dare to ask. Through our Lord Jesus Christ, Thy Son, who . . .

EPISTLE ¤ I Cor. 15. 1-10
Lesson from the first Epistle of Blessed Paul the Apostle to the Corinthians
.
[The Apostle reminds the Christian of the miraculous transformation which has taken place in him through the grace of God.]
Brethren, I make known unto you the Gospel which I preached to you, which also you have received and wherein you stand, by which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain. For I delivered unto you first of all, which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures; and that He was seen by Cephas, and after that by the eleven. Then was He seen by more than five hundred brethren at once; of whom many remain until this present, but some are fallen asleep. After that He was seen by James, then by all the Apostles. And last of all He was seen by me, as by one born out of due time. For I am the least of the Apostles, who am not worthy to be called an Apostle, because I persecuted the Church of God. But by the grace of God I am what I am; and His grace in me hath not been void.

GRADUAL ¤ Ps. 27. 7, 1
In Deo speravit cor meum, et adjutus sum: et refloruit caro mea, et ex voluntate mea confitebor illi. V.: Ad te, Domine, clamavi: Deus meus, ne sileas: ne discedas a me.
   Alleluia, alleluia. V.: Exsultate Deo adjutori nostro, jubilate Deo Jacob: sumite psalmum jucundum cum cithara. Alleluia.

In God hath my heart confided, and I have been helped; and my flesh hath flourished again; and with my will I will give praise to Him. V.: Unto Thee have I cried, O Lord: O my God, be not Thou silent; depart not from me.
   Alleluia, alleluia. V.(Ps. 80. 2, 3). Rejoice in God our helper; sing aloud to the God of Jacob; take a pleasant pslam with the harp. Alleluia.

GOSPEL ¤ Mark 7. 31-37
† Continuation of the holy Gospel according to St. Mark.
[Jesus heals the deaf and dumb.]
At that time, Jesus going out to the coasts of Tyre, came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. And they bring to Him one deaf and dumb, and they besought Him that He would lay His hand upon him. And taking him from the multitude apart, He put His fingers into his ears, and spitting, He touched his tongue; and looking up to heaven, He groaned and said to him: Ephpheta, that is, Be thou opened: and immediately his ears were opened, and the string of his tongue was loosed, and he spoke right. And He charged them that they should tell no man: but the more He charged them so much the more a great deal did they publish it; and so much the more did they wonder, saying: He hath done all things well; He hath made both the deaf to hear, and the dumb to speak.

OFFERTORY ¤ Ps. 29. 2, 3
Exaltabo te, Domine, quoniam suscepisti me, nec delectasi inimicos meos super me: Domine, clamavi ad te, et sanasti me.
I will extol Thee, O Lord, for Thou hast upheld me; and hast not made my enemies to rejoice over me: O Lord, I have cried to Thee, and Thou hast healed me.

SECRET.--Look graciously, we beseech Thee, O Lord, upon our service; that what we offer may be a gift acceptable unto Thee, and a support to us in our weakness. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Proverbs 3. 9, 10
Honora Dominum de tua substantia, et de primitiis frugum tuarum: et implebuntur horrea tua saturitate, et vino torcularia redundabunt.
Honor the Lord with thy substance, and with the first of all thy fruits: and thy barns shall be filled with abundance, and thy presses shall run over with wine.

POSTCOMMUNION.--By the reception of Thy Sacrament, we beseech Thee, O Lord, may we find support for mind and body: so that, healed in both, we may glory in the fulness of the heavenly remedy. Through our Lord . . .

Propers for the Tenth Sunday After Pentecost

Tenth Sunday After Pentecost

Green
Semi-double
INTROIT ¤ Ps. 54. 17, 18, 20, 23
Cum clamarem ad Dominum, exaudivit vocem meam, ab his, qui appropinquant mihi: et humiliavit eos qui est ante saecula, et manet in aeternum: jacta cogitatum tuum in Domino, et ipse te enutriet. -- Exaudi, Deus orationem meam, et ne despexeris deprecationem meam: intende mihi, et exaudi me. V.: Gloria Patri . . . -- Cum clamarem . . .
When I cried to the Lord He heard my voice, from them that draw near to me; and He humbled them, who is before all ages, and remains for ever: cast thy care upon the Lord, and He shall sustain thee. -- (Ps. 54. 2). Hear, O God, my prayer, and despise not my supplication; be attentive to me and hear me. V.: Glory be to the Father . . . -- When I cried to the Lord.

COLLECT.--O God, who dost manifest Thine almighty power most chiefly in sparing and showing mercy: multiply upon us Thy mercy: that as we hasten towards Thy promises, Thou mayest make us partakers of the heavenly treasures. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

EPISTLE ¤ I Cor. 12. 2-11
Lesson from the first Epistle of Blessed Paul the Apostle to the Corinthians.
[Our acts are not only supernatural if they proceed from the Holy Ghost; without His aid we are powerless and given to sin; we are not even able to pronounce the Name of Jesus, affirming His divinity, save by His inspiration.]
Brethren, You know that, when you were heathens, you went to dumb idols, according as you were led. Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus; and no man can say: The Lord Jesus, but by the Holy Ghost. Now there are diversities of graces, but the same Spirit; and there are diversities of ministries, but the same Lord; and there are diversities of operations, but the same God, who worketh all in all. And the manifestation of the Spirit is given to every man unto profit. To one indeed, by the Spirit, is given the word of wisdom; and to another, the word of knowledge, according to the same Spirit; to another the grace of healing in the one Spirit; to another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, divers kinds of tongues; to another, interpretation of speeches. But all these things one and the same Spirit worketh, dividing to every one according as He will.

GRADUAL ¤ Ps. 16. 8, 2
Custodi me, Domine, ut pupillam oculi: sub umbra alarum tuarum protege me. V.: De vultu tuo judicium meum prodeat: oculi tui videant aequitatem.
   Alleluia, alleluia. V.: Te decet hymnus, Deus, in Sion: et tibi reddetur votum in Jerusalem. Alleluia.

Keep me, O Lord, as the apple of Thine eye: protect me under the shadow of Thy wings.1 V.: Let my judgment come forth from Thy countenance: let Thine eyes behold the thing that is equitable.
   Alleluia, alleluia. V.(Ps. 64. 2). A hymn, O God, becometh Thee in Sion: and a vow shall be paid to Thee in Jerusalem. Alleluia.

GOSPEL ¤ Luke 18. 9-14
† Continuation of the holy Gospel according to St. Luke.
[Our Lord stigmatizes the pride of the Pharisee which makes him put his trust in himself and which always shows itself in his contempt for others.]
At that time, Jesus spoke this parable to some who trusted in themselves as just, and despised others. Two men went up into the temple to pray; the one was a pharisee, and the other a publican. The pharisee standing, prayed thus with himself: O God, I give Thee thanks that I am not as the rest of men, extortioners, unjust, adulterers; as also is this publican. I fast twice in the week; I give tithes of all that I possess. And the publican standing afar off would not so much as lift up his eyes towards heaven, but struck his breast saying: O God, be merciful to me a sinner.2 I say to you, this man went down to his house justified rather than the other: because every one that exalteth himself shall be humbled: and he that humbleth himself shall be exalted.

OFFERTORY ¤ Ps. 24. 1, 3
Ad te, Domine, levavi animam meam: Deus meus, in te confido, non erubescam: neque irrideat me inimici mei: etenim universi, qui te expectant, non confundentur.
To Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust, let me not be ashamed: neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded.

SECRET.--Let the appointed Sacrifices be offered to Thee, O Lord: which Thou hast granted so to be offered to the honor of Thy Name, that they may themselves become healing remedies unto us. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Ps. 50. 51, 21
Acceptabis sacrificium justitiae, oblationes, et holocausta, super altare tuum, Domine.
Thou wilt accept the sacrifice of justice, oblations and holocausts, upon Thine altar, O Lord.

POSTCOMMUNION.--We beseech Thee, O Lord, our God, that in Thy goodness Thou wilt not deprive of Thine aid those whom Thou dost not cease to renew with Thy divine Sacraments. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

1 Indulgence of 500 days. -- Plenary, under the usual conditions, if this invocation is recited daily during a month. -- P.P.O. n. 18.
2 Indulgence of 500 days. -- P.P.O. n. 14.

Propers for the Ninth Sunday After Pentecost

Ninth Sunday After Pentecost

Green
Semi-double
INTROIT ¤ Ps. 53. 6, 7
Ecce Deus adjuvat me, et Dominus susceptor est animae meae: averte mala inimicis meis, et in veritate tua disperde illos, protector meus, Domine. -- Deus, in nomine tuo salvum me fac: et in virtute tua libera me. V.: Gloria Patri . . . -- Ecce Deus adjuvat . . .
Behold God is my helper, and the Lord is the protector of my soul: turn back the evils upon my enemies, and cut them off in Thy truth, O Lord my protector. -- (Ps. 53. 3). Save me, O God, by Thy Name, and deliver me in Thy strength. V.: Glory be to the Father -- Behold God is my helper . . .

COLLECT.--Let Thy merciful ears, O Lord, be open to the prayers of Thy suppliant people: and that Thou mayest grant their desire to those that seek, make them to ask such things as shall please Thee. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

EPISTLE ¤ I Cor. 10. 6-13
Lesson from the first Epistle of Blessed Paul the Apostle to the Corinthians.
[Terrible punishments incurred by the people of Israel on account of their idolatry, their lust and their murmuring.]
Brethren, Let us not covet evil things, as they also coveted. Neither become ye idolaters, as some of them: as it is written "The people sat down to eat and drink, and rose up to play." Neither let us commit fornication, as some of them committed fornication, and there fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them tempted, and perished by the serpents. Neither do you murmur, as some of them murmured, and were destroyed by the destroyer. Now all these things happened to them in figure, and they are written for our correction, upon whom the ends of the world are come. Wherefore he that thinketh himself to stand, let him take heed lest he fall. Let no temptation take hold on you, but such as is human: and God is faithful, who will not suffer you to be tempted above that which you are able; but will make also with temptation issue, that you may be able to bear it.

GRADUAL ¤ Ps. 8. 2
Domine, Dominus noster, quam admirabile est nomen tuum in universa terra! V.: Quoniam elevata est magnificentia tua super coelos.
   Alleluia, alleluia. V.: Eripe me de inimicis meis, Deus meus: et ab insurgentibus in me libera me. Alleluia.

O Lord, our Lord, how admirable is Thy Name in the whole earth! V.: For Thy magnificence is elevated above the heavens.
   Alleluia, alleluia. V.(Ps. 58. 3). Deliver me from my enemies, O my God: and defend me from them that rise up against me. Alleluia.

GOSPEL ¤ Luke 19. 41-47
† Continuation of the holy Gospel according to St. Luke.
[Jesus wept over Jerusalem and its future destruction. The sellers were driven from the temple, for having transformed the house of prayer into a den of theives.]
At that time, when Jesus drew near to Jerusalem, seeing the city, He wept over it, saying: If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes. For the days shall come upon thee, and thine enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side; and beat thee flat to the ground, and thy children who are in thee; and they shall not leave in thee a stone upon a stone, because thou hast not known the time of thy visitation. And entering into the temple, He began to cast out them that sold therein, and them that bought, saying to them: It is written, "My house is a house of prayer." but you have made it a den of theives. And He was teaching daily in the temple.

OFFERTORY ¤ Ps. 18. 9, 10, 11, 12
Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum: nam et servus tuus custodit ea.
The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honey comb: for Thy servant keepeth them.

SECRET.--Grant to us, we beseech Thee, O Lord, that we may worthily frequent these Mysteries: for as often as the memorial of this Victim is celebrated, the work of our redemption is wrought. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ John 6. 57
Qui manducat meam carnem, et bibit meum sanguinem in me manet, et ego in eo, dicit Dominus.
He that eateth My Flesh, and drinketh My Blood, abideth in Me, and I in him, saith the Lord.

POSTCOMMUNION.--May the communion of Thy Sacrament, we beseech Thee, O Lord, bring to us cleansing and grant us unity. Through our Lord Jesus Christ . . .

Propers for the Eighth Sunday After Pentecost

Eighth Sunday After Pentecost

Green
Semi-double
INTROIT ¤ Ps. 47. 10, 11
Suscepimus, Deus, misericordiam tuam in medio templi tui: secundum nomen tuum, Deus, ita et laus tua in fines terrae: justitia plena est dextera tua. -- Magnus Dominus, et laudabilis nimis: in civitate Dei nostri, in monte sancto ejus. V.: Gloria Patri . . . -- Suscepimus, Deus . . .
We have received Thy mercy, O God, in the midst of Thy temple; according to Thy Name, O God, so also is Thy praise unto the ends of the earth; Thy right hand is full of justice. -- (Ps. 47. 2). Great is the Lord, and exceedingly to be praised, in the city of God, in His holy mountain. V.: Glory be to the Father -- We have received Thy mercy . . .

COLLECT.--Graciously grant to us, we beseech Thee, O Lord, the spirit to think and do always such things as be rightful: that we, who cannot exist without Thee, may be enabled to live according to Thy will. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

EPISTLE ¤ Romans 8. 12-17
Lesson from the Epistle of Blessed Paul the Apostle to the Romans.
[The Apostle of the Gentiles, St. Paul, reminds us of our divine sonship.]
Brethren, We are debtors, not to the flesh, to live according to the flesh; for if you live according to the flesh, you shall die; but if by the Spirit you mortify the deedds of the flesh, you shall live. For whosoever are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again in fear, but you have received the spirit of adoption of sons, whereby we cry, Abba (Father). For the Spirit Himself giveth testimony to our spirit, that we are the sons of God; and if sons, heirs also; heirs indeed of God, and joint heirs with Christ.

GRADUAL ¤ Ps. 30. 3
Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias. V.: Deus, in te spravi, non confundar in aeternum.
   Alleluia, alleluia. V.: Magnus Dominus, et laudabilis valde, in vitate Dei nostri, in monte sancto ejus. Alleluia.

Be Thou unto me a God, a protector, and a place fo refuge, to save me. V.(Ps. 70. 1). In Thee, O Lord, have I hoped; O Lord, let me never be confounded.
   Alleluia, alleluia. V.(Ps. 47. 2). Great is the Lord, and exceedingly to be praised, in the city of our God in His holy mountain. Alleluia.

GOSPEL ¤ Luke 16. 1-9
† Continuation of the holy Gospel according to St. Luke.
[Parable of the unjust steward, reminding us of our duties, for we are the children of light, who must not be outdone by the children of this world in zeal.]
At that time, Jesus spoke to His disciples this parable: There was a certain man, who had a steward; and the same was accused unto him that he had wasted his goods; and he called him, and said to him: How is it that I hear this of thee? Give an account of thy stewardship, for now thou canst be steward no longer. And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able: to beg I am ashamed. I know what I will do, that when I shall be put out of the stewardship, they may receive me into their houses. Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord? But he said: A hundred barrels of oil. And he said to him: Take thy bill, and sit down quickly, and write fifty. Then he said to another: And how much dost thou owe? Who said: A hundred quarters of wheat. He said to him: Take thy bill, and write eighty. And the lord commended the unjust steward, for as much as he had done wisely: for the children of this world are wiser in their generation than the children of light. And I say to you: Make unto you friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings.

OFFERTORY ¤ Ps. 17. 28, 32
Populum humilem salvum facies, Domine, et oculos superborum humiliabis: quoniam quis Deus praeter te, Domine?
Thou wilt save the humble people, O Lord, and wilt bring down the eyes of the proud: for who is God but Thee, O Lord?

SECRET.--Accept, we beseech Thee, O Lord, the gifts of Thine own bounty, which we bring Thee, that these holy and sacred Mysteries, by the working of the power of Thy grace, may sanctify us in our conduct of this present life and bring us to everlasting joys. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Ps. 33. 9

Gustate et videte, quoniam suavis est Dominus: beatus vir, qui sperat in eo.
Taste and see that the Lord is sweet: blessed is the man that hopeth in Him.
POSTCOMMUNION.--May this heavenly Mystery be to us, O Lord, for renewal of mind and body: that we may enjoy the fruits of that which we celebrate. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

Propers for the Seventh Sunday After Pentecost

Seventh Sunday After Pentecost

Green
Semi-double
INTROIT ¤ Ps. 46. 2
Omnes gentes, plaudite manibus: jubilate Deo in voce exsultationis. -- Quoniam Dominus excelsus, terribilis: Rex magnus super omnem terram. V.: Gloria Patri . . . -- Omnes gentes . . .
Clap your hands, all ye nations: shout unto God with the voice of joy. -- (Ps. 46. 3). For the Lord is most high, He is terrible; He is a great King over all the earth. V.: Glory be to the Father -- Clap your hands, all ye nations . . .

COLLECT.--O God, whose providence faileth not in its designs, we humbly entreat Thee, to put away from us all hurtful things, and to give us all things which be profitable for us. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

EPISTLE ¤ Romans 6. 19-23
Lesson from the Epistle of Blessed Paul the Apostle to the Romans.
[Shame and eternal death are the results of sin, says St. Paul, whilst by serving God, we produce fruits of holiness and win eternal life.]
Brethren, I speak a human thing, because of the infirmity of your flesh; for as you have yielded your members to serve uncleanliness and iniquity for iniquity, so now yield your members to serve justice unto sanctification. For when you were the servants of sin, you were free from justice. What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death. But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. For the wages of sin is death. But the grace of God, is life everlasting; in Christ Jesus our Lord.

GRADUAL ¤ Ps. 33. 12, 6
Venite, filii, audite me: timorem Domini docebo vos. V.: Accedite ad eum, et illuminamini: et facies vestrae non confundentur.
   Alleluia, alleluia. V.: Omnes gentes, plaudite manibus: jubilate Deo in voce exsultationis. Alleluia.

Come, children, hearken to me; I will teach you the fear of the Lord. V.: Come ye to Him and be enlightened; and your faces shall not be confounded.
   Alleluia, alleluia. V.(Ps. 46. 2). O clap your hands, all ye nations: shout unto God with the voice of joy. Alleluia.

GOSPEL ¤ Matthew 7. 15-21
† Continuation of the holy Gospel according to St. Matthew.
["Those who do the will of My Father will enter the Kingdom of heaven."]
At that time: Jesus said to His disciples, Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit, and the eveil tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit. Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not everyone that saith to Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father who is in heaven, he shall enter the kingdom of heaven.

OFFERTORY ¤ Daniel 3. 40
Sicut in holocaustis arietum et taurorum, et sicut in millibus agnorum pinguium: sic fiat sacrificium nostrum in conspectu tuo hodie, ut placeat tibi, quia non est confusio confidentibus in te, Domine.
As in holocausts of rams and bullocks, and as in thousands of fat lambs; so let our sacrifice be made in Thy sight this day, that it may please Thee: for there is no confusion to them that trust in Thee, O Lord.

SECRET.--O God, who hast justified the variety of sacrifices of the Law by the perfection of this one Sacrifice: accept the Sacrifice of Thy servants who are dedicated to Thee, and sanctify it with a blessing like to that which Thou didst bestow upon the gifts of Abel, that what each one of us has offered to the honor of Thy Majesty, may profit us all unto salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

PREFACE
Preface of the Most Holy Trinity
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION ¤ Ps. 30. 3
Inclina aurem tuam, accelera, ut eripias me.
Bow down Thine ear, make haste to deliver me.

POSTCOMMUNION.--May Thy healing work, O Lord, both mercifully free us from our perversities, and lead us to those things which are right. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .